July 8, 2008

   

Good day, and welcome to this newest day in all of our lives.
We're glad that you're here on this planet with us, sharing the
hope, dreams, oxygen, food, companionship, and everything else
that this world offers to us.  May you enjoy it, use it, cherish it,
and add back to it in your own special ways!

Letting Go of "Honesty" (an excerpt)
Hugh Prather

Steps toward Inner Peace
Peace Pilgrim

Your Worst Financial Enemy (part two)
Thomas Schweich

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Life is short and we never have enough time for gladdening the hearts of those who travel the way with us.  O, be swift to love!  Make haste to be kind.

Henri Frédéric Amiel

  
Love is a wonderful thing.  You never have to take it away from one person to give it to another.  There's always more than enough to go around.

Pamela J. DeRoy

  

Everybody can be great. . . because anybody can serve.  You don't have to have a college degree to serve. . . . You only need a heart full of grace.  A soul generated by love.

Martin Luther King, Jr.

  

   
Letting Go of "Honesty" (an excerpt)
Hugh Prather

All of us know people we find "hard to take," who "push our buttons," whom we "just can't stand."  Those who evoke within us a strong reaction represent something about ourselves that we have not made fully conscious.  It's actually kind of helpful to have these people around to remind us that there is still work to be done.  I'm sure you don't believe that, and I don't either, but it's true.

Obviously it's not helpful to have individuals around who are a threat to us or our loved ones.  No one should endure danger.  Nor does it accomplish anything useful to force ourselves to relate to someone who is so disturbing to our family, our business, or ourselves that we can't concentrate.  I hope it's also clear that in mentioning people we find difficult, I'm not speaking of the insight we possess that allows us to see dishonest people as dishonest, conceited people as conceited, or cruel people as cruel.  Not every bully is a projection.

I am speaking just of individuals who irritate us personally, who "set us off," who "drive us up the wall."  Projection is found in our reaction, which is added to insight.  We can perceive that an individual "has a mean streak" without adding condemnation.  But if we think, feel, and speak condemnation, we can be certain that we are projecting.  The condemnation can feel quite honest, yet this is just one example of the kind of honesty we can do without.

Undoing a projection requires that we see what the people we are reacting to represent in us.  What is the importance and symbolism of their behavior?  What urges, thoughts, or motives in us are we reminded of?  The work before us, therefore, is to see some aspect of our ego that we are presently failing to see, yet "honestly" believe we are seeing within certain individuals.

A simple illustration of this type of unconscious projection is a little boy who spanks his stuffed animals because he himself is spanked.  He lectures his elephant, tells it it has been bad, tells it that what he has to do will hurt him more than the elephant.  Then he spanks it and says, "No!  No!  No!  No!"  At that moment, the boy has no doubt that the elephant is bad.  In reality, he unconsciously believes that he is bad.

Other illustrations are a person who brags, but criticizes people who "strut."  Or an employee who cheats the company, yet berates those who "don't deserve" the welfare or disability they collect.

Once we uncover the part of ourselves that these individuals are a version of, we do not then reject it.  We accept it.  We accept that it is an undeniable aspect of our personal ego.

Acceptance in this context means that we admit that we are the way we are.  Having done that, now we are in a position to choose not to extend that part of us--but, instead, to extend a deeper, freer, more loving part.  Nevertheless, we can't extend what is good about us until we see what we are substituting.

A strong judgmental feeling about someone--especially someone in our life, rather than someone in the news--indicates simple failure to take responsibility for an aspect of our ego.  This aspect cannot be guessed or arrived at through reasoning.  That won't work.  It must be recognized.  Yet most people avoid taking responsibility by making this very mistake.  For instance, they come up with some remarkable and virtuous-sounding theory about why this person irks them.  ("She's pretentious and I've never liked pretension"; "He reminds me of my dad, who was nothing but a sweet-talking con man"; "She's truly dangerous to do business with because she acts like a nice person.")  As a result, nothing changes.

You will know that you have clearly seen what you were not admitting about yourself when the people who irritate you no longer do--even though they are behaving as usual.  You accepted it in yourself, and you accept it in them.  In fact, you will feel something akin to affection for them because they have had to deal with the same problem you have.
  

In The Little Book of Letting Go, Hugh Prather gives voice to the internal chatter that prevents us from enjoying or pursuing our true desires. "Within our human heart we all feel the call to be simple, to be present, to be real," Prather writes. "Yet throughout the day, the world urges us to be at war with ourselves and each other: 'Be resentful about the past.' 'Be anxious about the future.' 'Be dissatisfied with what you do see.' 'Be guilty.' 'Be important.' 'Be bored.'" Prather compares these thoughts to the stale clutter in the back of our refrigerators. By cleaning out our minds, we allow room for fresher and more nourishing foods for thought.

   

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Steps Toward Inner Peace
Peace Pilgrim

When I talk about the steps toward inner peace, I talk about them in a framework, but there's nothing arbitrary about the number of steps.  They can be expanded; they can be contracted.  This is just a way of talking about the subject, but this is important:  the steps toward inner peace are not taken in any certain order.  The first step for one may be the last step for another.  So just take whatever steps seem easiest for you, and as you take a few steps, it will become easier for you to take a few more. In this area we really can share.  None of you may feel guided to walk a pilgrimage, and I'm not trying to inspire you to walk a pilgrimage, but in the field of finding harmony in our own lives, we can share.  And I suspect that when you hear me give some of the steps toward inner peace, you will recognize them as steps that you also have taken.

In the first place I would like to mention some preparations that were required of me.  The first preparation is a right attitude toward life.  This means, stop being an escapist!  Stop being a surface-liver who stays right in the froth of the surface.  There are millions of these people, and they never find anything really worthwhile.  Be willing to face life squarely and get down beneath the surface of life where the verities and realities are to be found.  That's what we are doing here now.

There's the whole matter of having a meaningful attitude for the problems that life may set before you.  If only you could see the whole picture, if only you knew the whole story, you would realize that no problem ever comes to you that does not have a purpose in your life, that cannot contribute to your inner growth.  When you perceive this, you will recognize problems as opportunities in disguise.  If you did not face problems you would just drift through life, and you would not gain inner growth.  It is through solving problems in accordance with the highest light that we have that inner growth is attained.  Now, collective problems must be solved by us collectively, and no one finds inner peace who avoids doing his or her share in the solving of collective problems, like world disarmament and world peace.  So let us always think about these problems together, talk about them together, and collectively work toward their solutions.

The second preparation has to do with bringing our lives into harmony with the laws that govern this universe.  Created are not only the worlds and the beings but also the laws which govern them.  Applying both in the physical realm and in the psychological realm, these laws govern human conduct.  Insofar as we are able to understand and bring our lives into harmony with these laws, our lives will be in harmony.  Insofar as we disobey these laws, we create difficulties for ourselves by our disobedience.  We are our own worst enemies.  If we are out of harmony through ignorance, we suffer somewhat; but if we know better and are still out of harmony, then we suffer a great deal.  I recognize that these laws are well-known and well-believed, and therefore they just needed to be well-lived.

So I got busy on a very interesting project.  This was to live all the good things I believed in.  I did not confuse myself by trying to take them all at once, but rather, if I was doing something that I knew I should not be doing, I stopped doing it, and I always made a quick relinquishment.  You see, that's the easy way.  Tapering off is long and hard.  And if I was not doing something that I knew I should be doing, I got busy on that.  It took the living quite a while to catch up with the believing, but of course it can, and now if I believe something, I live it.  Otherwise it would be perfectly meaningless.  As I lived according to the highest light that I had, I discovered that other light was given, and that I opened myself to receiving more light as I lived the light I had.

These laws are the same for all of us, and these are the things that we can study and talk about together.  But there is also a third preparation that has to do with something which is unique for every human life because every one of us has a special place in the Life Pattern.  If you do not yet know clearly where you fit, I suggest that you try seeking it in receptive silence.  I used to walk amid the beauties of nature, just receptive and silent, and wonderful insights would come to me.  You begin to do your part in the Life Pattern by doing all the good things you feel motivated toward, even though they are just little good things at first.  You give these priority in your life over all the superficial things that customarily clutter human lives.

There are those who know and do not do.  This is very sad.  I remember one day as I walked along the highway a very nice car stopped and the man said to me, "How wonderful that you are following your calling!"  I replied, "I certainly think that everyone should be doing what feels right to do."  He then began telling me what he felt motivated toward, and it was a good thing that needed doing.  I got quite enthusiastic about it and took for granted that he was doing it.  I said, "That's wonderful!  How are you getting on with it?"  And he answered, "Oh, I'm not doing it.  That kind of work doesn't pay anything."  And I shall never forget how desperately unhappy that man was.  But you see, in this materialistic age we have such a false criterion by which to measure success.  We measure it in terms of dollars, in terms of material things.  But happiness and inner peace do not lie in that direction.  If you know but do not do, you are a very unhappy person indeed.

There is also a fourth preparation, and it is the simplification of life to bring inner and outer well-being--psychological and material well-being-- into harmony in your life.  This was made very easy for me.  Just after I dedicated my life to service, I felt that I could no longer accept more than I needed while others in the world have less than they need.  This moved me to bring my life down to need-level.  I thought it would be difficult.  I thought it would entail a great many hardships, but I was quite wrong.  Now that I own only what I wear and what I carry in my pockets, I don't feel deprived of anything.  For me, what I want and what I need are exactly the same, and you couldn't give me anything I don't need.

I discovered this great truth:  unnecessary possessions are just unnecessary burdens.  Now I don't mean that all our needs are the same.  Yours may be much greater than mine.  For instance, if you have a family, you would need the stability of a family center for your children.  But I do mean that anything beyond need --and need sometimes includes things beyond the physical needs, too--anything beyond need tends to become burdensome.

There is a great freedom in simplicity of living, and after I began to feel this, I found a harmony in my life between inner and outer well-being.  Now there's a great deal to be said about such harmony, not only for an individual life but also for the life of a society.  It's because as a world we have gotten ourselves so far out of harmony, so way off on the material side, that when we discover something like nuclear energy, we are still capable of putting it into a bomb and using it to kill people.  This is because our inner well-being lags behind our outer well-being.  The valid research for the future is on the inner side, on the psychological side, so that we will be able to bring these two into balance, so we will know how to use well the outer well-being we already have.
  


July 18 will mark the 100th anniversary of Peace Pilgrim's birth in Egg Harbor City, New Jersey!  Events are being planned to honor her life and recognize her contribution to inner and outer peace.  For more information visit - Peace Pilgrim 100

  
   

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Your Worst Financial Enemy (part two)
Thomas Schweich

© 2008 Nightingale-Conant Corporation

I’ve noticed that people with big debt loads and big houses are often hiding a lot of internal worry and strife in their marriage because of the burden of taking care of a big house and making those big payments.  They might have a Christmas party and show off their home to you and show off how “well they’re doing,” but inside, if they have a heavy debt load and they really have more house than they can truly afford, I’ve found emotional illness and high divorce rates lurking there.  I’ve seen it happen again and again.  People who have too much house have a lot of problems.  They’re inviting problems to occur, both problems with the physical aspects of their house, with wasted space, and problems in their marital relationships and in their family relationships.

One gust of financial trouble and these people are on the ground.  It’s not a pyramid at all when you have too much house.  It’s basically trying to balance on the top of a flagpole, and I don’t recommend it.  So determine how much home you really need before you buy.  Success is not measured by how much debt someone is willing to amass.

All right, there are other things you can do to keep your expenditures to within 70% of your after-tax income.  Let’s talk next about basic necessities--food and clothes and things like that.  It’s very simple to save money on these kinds of items.  Malls--expensive, glitzy malls--are structures designed to separate you from your wealth.  The mall’s structure is designed to break down your pyramid structure.  You want to shop at the fancy places with all the marble and fountains everywhere, but they can charge you more money for the pleasure of shopping at somewhere that’s so pleasing to the eye. 

There is a nice alternative.  The fact of the matter is, you can go to the outlet malls, the discount stores, where they sell the same name brands that have been closed out or discarded by major companies, and you can find tremendous values there.  You can find very expensive, high-quality suits, for example, if you’re a man, at these places.  I shop at these places, and I get the same suit as at the expensive place at half the price.  And I can tell you, you can save hundreds and hundreds of dollars on clothes if you avoid the glitz and go somewhere a little more austere.  Don’t be embarrassed about it at all.  It’s very, very important to do those kinds of things, especially during the kind of times we’re in now.

Food purchasing.  There’s a study that some people did recently in which they took 30 items that people most commonly buy and priced them out. They went to one store and priced them out, and it was $178.  Then they went to another store less than a mile away, priced the same items out, and it was $113.  Now, if you take that difference between $113 and $178 and you price that out over 20 years, and that’s $60,000, if you invested that money safely during the course of the process of buying the food.

So the fact of the matter is, by finding the cheapest place to buy food, you can save tremendous amounts of money.  All grocery stores are not equal.  There are some that simply charge a lot more than others.  And you have to be very careful.  And do one of these pricing tests yourself.  One Saturday, just go out and buy 10 of your favorite items at one store and then go to another store and see what the same 10 would have cost you, and you’d be amazed at the price differential.  And continue to do that from time to time, update your shopping activities, and again, you can find amazing savings.

And there have been some stunning studies on how much money you can save by just not going to the nearest place or the place you’re used to going to or the place your parents or friends go to.  Shop around for shopping.  And again, you can find a way to stay within that 70% limit that we’re trying to achieve in terms of your day-to-day expenses, 70% of your income.

The last issue about buying food is volume purchasing.  There have been some interesting studies on volume purchasing.  People think if you buy the really big roll of toilet paper or the really big box of cereal, you’re saving money.  The fact of the matter is, in a vast majority of the cases, you’re not.  Shelf space is very hard to come by in a store, and lack of mobility in shelf space is a very major factor in pricing.  Very big items take up a lot of shelf space, and they don’t give you a lot of leeway if you’re the store owner.  A lot of times stores will charge more proportionately for the large items than they will for a medium or smaller item.  So don’t assume that just because you’re buying a really big item that you’re getting the best price.  The fact of the matter is you have to check the price per unit, the price per ounce, or the price based on some measurable quantity to see if you’re really getting the best price.

So when it comes to basic necessities, if you stay away from the glitz, if you shop around, use outlet stores and warehouse stores, make sure you realize that food is not the same price at every place, you can save a lot of money. Shop even more carefully for generics because the price disparities are even greater among them than among name-brand items.  And volume purchasing can be valuable, but it isn’t always, so make sure you’re doing a very careful comparison of the unit cost.

Okay, the next item in trying to keep your living expenses, your limited-purpose checking funds, to 70% of your income, is to reduce the number of utility and technology players in your life.  Let me ask you a very simple question:

Do you really need all that stuff?  I mean, I know people who have two or three phone lines at home, they have office and voicemail.  They have office voicemail, they have home voicemail, they’ve got three cell phones, they’ve got a Palm Pilot, a BlackBerry, two Internet accounts, three email accounts, three VCRs, a DVD player, a stereo system with a 20-disc CD changer, premium cable, a pager, DSL, a website.  I mean, these people can spend $400 or $500 a month on technology.  Have you ever thought about maybe reading a book?  I mean, how much do people use all these things?  So many people spend money on utilities that they do not use or that they do not really need.

As I love to say, success is not measured by how many times you can be interrupted or how many times people can get hold of you on your various means to be communicated with, or how many emails you have to monitor every day.  The fact of the matter is we can all probably do a little better with a little less in the way of technology and a little more in the way of quality time with our families.

Again, living with 70% of your income for your day-to-day expenses is not that difficult if you just say, Wait a minute, do I really need all this stuff?  Can my lifestyle be just as good without all this stuff?  And then cut back a little bit.

And the last thing you use your limited-purpose checking account money for is routine recreation.  And when I say routine recreation, that should be kept to about 5% of the 70% that you’re using for your day-to-day activities.  And that would go for movies and things like that, modest entertainment.  The more extravagant things are for the slush fund that I’ll address later.

For a family making, for example, $80,000 or $85,000 a year, when you do the math, that turns out to $300 or $400 a month in routine entertainment expenses that you can have and do.  So it’s really not that difficult; it’s not being austere; it’s not cutting way back on your lifestyle to try to limit your expenditures in that way.  I don’t think it’s that hard to do.  I do it.  I know a lot of people who do it.  If you’re just a little more careful about what you buy and how you buy it, it’s a very feasible goal for all of us.

Now that leads us to the next corner of the pyramid, and that’s the slush fund. What about bigger expenditures, luxury items, vacations, things like that?  I found that if you can learn to live on about 10% of your after-tax income in the slush fund, you will find that you do very, very well. You can have a very exciting life and still have enough money left over to invest, which I address more in my Protect Your Wealth program.

Now, I don’t want to die rich and miserable.  I don’t want to be a cheap person.  I’ve read a couple of these books that say the only way to be successful financially is never to spend any money on anything, and I just don’t agree with that.  I think if you have enough structure in your life to define how you’re going to spend your money, you can have a section of that money, a portion of that money, for really fun things.  And that’s what this slush fund is all about.  You put about 10% of your money in a separate account so that you have this area very carefully segregated in your mind and also physically segregated.  And you say 10% of my after-tax income is for pure fun.

My slush fund has two real purposes.  The first purpose is to eliminate the really serious problems you have with your finances.  The second purpose then is to have a lot of fun.  So I’m going to talk first about how you can use slush-fund money to get rid of the big holes in your financial structure and then how much fun you can have with it once you’re done getting rid of the big holes.

Use slush-fund money to help yourself stop traditional vices.  Now, look, I am not preaching morality here; I don’t purport to tell people how to live their life, what they should do or should not do.  I’m going to talk about this purely in terms of money.

Let me give you an example.  People who start smoking at age 17 and who smoke two packs a day until they’re age 65, if they make it that far, if they invested that money, the same amount of money they’re spending on cigarettes today, very conservatively, like treasury bonds or modest, simple, reliable stocks, they will have more than $1 million at age 65.  If they don’t, they literally smoked all that money away.  If you throw in the typical amount that an American would drink and gamble and just cut that amount in half — I’m not even telling you to stop drinking and stop gambling, just cut that amount in half and stop smoking, you’d have more than $2 million.  There’s math in Protect Your Wealth to prove it to you.  It’s a very simple fact that if you smoke and drink and gamble, as fun as that might be, you’re probably throwing away $2 million worth of retirement income.

Now I’m not even getting into the medical aspects in any of this.  All I’m saying is that there is one way you can plug a major, major spending risk, and I always encourage people to use that slush-fund money to pay for whatever they need to stop or cut back on their vice, especially if it gets to the point of an addiction.  Because addiction is not only costing you money, it becomes a real downward spiral.  It hurts even worse because it affects your ability to make money if you have an alcohol problem, a drug problem, or a gambling problem. It will affect you on the job, it will affect your family,  and it’s not only a cost to you in terms of your future retirement income, but it can really send you on a complete downward financial spiral and destroy everything you’ve been working for.  So use your slush-fund money to seek any professional help you need to eliminate the really serious spending vices, if at all possible.

The next area which you need to get rid of, to get cash into the slush fund, is high-interest debt.  The typical American family now has roughly $8,000 in credit card debt.  If you pay the minimum on that, you wind up paying $25,000 to $40,000 to pay that money off.  It’s just a bleeding financial wound, and it has to become a priority of yours to pay down your debt before you start having a lot of fun.

And the people who are experts in debt reduction have basically six simple principles of debt reduction.  Again, I detail these in Protect Your Wealth.  

A word of warning, however, when it comes to one of the points on debt reduction, and that’s with some of the consumer credit counseling agencies. There have been some pretty big scandals in this industry.  You have to research these agencies as carefully as you research your business partners and your trading partners and anybody else.  There are a lot of fly-by-night operations, even non-profit fly-by-night operations, that say, “Well, we don’t charge a fee, but we ask for a gift to help support our organization.”  So you go in there and you want to get some help with $20,000 or $30,000 of debt, and they’re demanding a $2,000 gift so they can say they don’t charge any fees.  And then they won’t help you unless you give them the gift.  There have been a lot of scams and frauds like that.

Go to the Better Business Bureau; go with companies that are long established that have been in your community for a very long time and ask very carefully what the fee structure is and ask very careful questions about whether you’ll be asked to give a gift or some other form of cash payment in order to get their services.  You’ve got to research your consumer credit counseling companies as carefully as any other organization that you deal with.  There are a lot of scammers out there.  Be careful.

Read Part Three next week!

Protect Your WealthIn this revolutionary new program, acclaimed author, lawyer, and speaker Thomas Schweich will walk you through every professional, financial, and personal challenge that you could possibly face. From the dangers of poorly worded e-mails to the loopholes in insurance policies, Mr. Schweich will not only warn you of curve balls that life might throw your way, but he will also provide you with the tools you can implement to avoid all of the major risks to your life.

   
   

   

Spread love everywhere you go:  First of all in your own house. . . let
no one ever come to you without leaving better and happier.
Be the living expression of God's kindness in your warm greeting.

Mother Teresa

   

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An Excerpt:

Your Hidden Potential
Ari Kiev

Your life has been designed to work, and your hidden potential contains what you seek and all that you need in life.  It is OK to be who you are and choose what you have.  The Quakers call it the "still, small voice within," that place of full awareness within that is in touch with the entire universe and is the source of wisdom.  In effect, you don't have to keep searching for confirmation by focusing on being someone else or being somewhere else.  There is no place else to be and nothing else to get.  You will be able to grasp the levels of change in your life when you can allow yourself to be present in the moment, accept the world as it is, and trust that everything is as it was intended to be.  Thomas Merton put it succinctly:  "We have what we seek.  It is there all the time, and if we give it time it will make itself known to us."  Putting it another way, the Zen writer Senrin wrote:  "If you do not get it from yourself, where will you go for it?"

   

  

A Strategy for Daily Living. Ari Kiev
A nice look at sort of "putting your life in order," without being compulsive about doing so. A small, short, easy read that helps us to see the importance of our day-to-day existence.

Many people are dissatisfied even though they have what they believe everyone wants and should want--a nice home, a good job, and the like.  They are unfulfilled by their achievements or acquisitions and even their relationships.  But they don't know why they are uncomfortable or what it is they really want or how little effort they devote to what they really want to do.

What leads to this misplaced effort, to this lack of meaningful direction?  Many difficulties result from faulty self-images learned in your earliest years.  Much of your personality and your concept of yourself comes from the emphasis on some and the neglect of other features of your personality during your childhood.  If this emphasis matched your temperament, talents, and special skills, you have developed an accurate and realistic self-image.  If not, you have probably experienced much conflict.  You may, for example, have an inclination to paint but were conditioned to reject it.  The more you become aware of these suppressed sides of yourself, the more you will be able to accept and utilize your hidden potential.  While your choices as a child may have been limited, they need no longer be limited.  You decide what to do with your life.  In the last analysis, your behavior, not chance or the concepts of others, determines your concept of yourself and whether or not you will reach the goals you set.

   

    

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