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                  | More
                    from and aboutThich Nhat Hanh
 (biographical info at bottom of page)
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            | Sometimes
              your joy is the source of your smile,but sometimes your smile can be the source of your joy.
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                  | People
              usually consider walking on water or in thin air a miracle. But I
              think the real miracle is not to walk either on water or in thin
              air, but
              to walk on earth. Every day we are engaged in a miracle which we
              don't
              even recognize: a blue sky, white clouds, green leaves, the black,
              curious eyes of a child -- our own two eyes. All is a miracle.
 
 When you plant
              lettuce, if it does not grow well, you don't blame the
              lettuce.  You look for reasons it is not doing well.  It
              may need fertilizer, or more water, or less sun.  You never
              blame the lettuce.  Yet if we have problems with our friends
              or family, we blame the other person.  But if we know how to
              take care of them, they will grow well, like the lettuce. 
              Blaming has no positive effect at all, nor does trying to persuade
              using reason and argument.  That is my experience.  No
              blame, no reasoning, no argument, just understanding.  If you
              understand, and you show that you understand, you can love, and
              the situation will change.
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                    | I have noticed that people
 are dealing too much with the
 negative, with what is wrong. ... Why not try the other
 way, to look into the patient and see positive things,
 to just touch those things and make them bloom? |  
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                    | Feelings,
                    whether of compassion or irritation, should be welcomed,
                    recognized, and treated on an absolutely equal basis;
                    because both
                    are ourselves. The tangerine I am eating is me. The mustard
                    greens
                    I am planting are me. I plant with all my heart and mind. I
                    clean this
                    teapot with the kind of attention I would have were I giving
                    the baby
                    Buddha or Jesus a bath. Nothing should be treated more
                    carefully than
                    anything else. In mindfulness, compassion, irritation,
                    mustard green
                    plant, and teapot are all sacred. |  
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                    | When
              you say something really unkind, when you do something in
              retaliation
              your anger increases. You make the other person suffer, and he
              will try hard
              to say or to do something back to get relief from his suffering.
              That is how
              conflict escalates.
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            | The past is gone, the future is not yet here,
              and if we do not go backto ourselves in the present moment, we cannot be in touch with
              life.
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            | Our
              own life has to be our message.  |  
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            | The
              source of love is deep in us and we can help others realizea lot of happiness. One word, one action, one thought can reduce
 another person’s suffering and bring that person joy.
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            | Hope
              is important because it can make the present moment lessdifficult to bear. If we believe that tomorrow will be better,
 we can bear a hardship today.
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            | Thich
              Nhat Hanh (pronounced Tick-Naught-Han) is a Vietnamese Buddhist
              monk.  During the war in Vietnam, he worked tirelessly for
              reconciliation between North and South Vietnam.  His lifelong
              efforts to generate peace moved Martin Luther King, Jr. to
              nominate him for the Nobel Peace Prize in 1967.  He lives in exile
              in a small community in France where he teaches, writes, gardens,
              and works to help refugees worldwide.  He has conducted many
              mindfulness retreats in Europe and North America helping veterans,
              children, environmentalists, psychotherapists, artists and many
              thousands of individuals seeking peace in their hearts, and in
              their world. Thich
              Nhat Hanh has been living in exile from his native Vietnam since
              the age of forty.  In that year of 1966, he was banned by both the
              non-Communist and Communist governments for his role in
              undermining the violence he saw affecting his people.  A Buddhist
              monk since the age of sixteen, Thây ("teacher," as he
              is commonly known to followers) earned a reputation as a respected
              writer, scholar, and leader.  He championed a movement known as
              "engaged Buddhism," which intertwined traditional
              meditative practices with active nonviolent civil disobedience. 
              This movement lay behind the establishment of the most influential
              center of Buddhist studies in Saigon, the An Quang Pagoda. He also
              set up relief organizations to rebuild destroyed villages,
              instituted the School of Youth for Social Service (a Peace Corps
              of sorts for Buddhist peace workers), founded a peace magazine,
              and urged world leaders to use nonviolence as a tool.  Although his
              struggle for cooperation meant he had to relinquish a homeland, it
              won him accolades around the world.
               When
              Thich Nhat Hanh left Vietnam, he embarked on a mission to spread
              Buddhist thought around the globe.  In 1966, when Thây came to the
              United States for the first of many humanitarian visits, the
              territory was not completely new to him:  he had experienced
              American culture before as a student at Princeton, and more
              recently as a professor at Columbia. The Fellowship of
              Reconciliation and Cornell invited Thây to speak on behalf of
              Buddhist monks, and he offered an enlightened view on ways to end
              the Vietnam conflict.  He spoke on college campuses, met with
              administration officials, and impressed social dignitaries.  The
              following year, Nobel Peace Prize winner Dr. Martin Luther King,
              Jr., nominated Thich Nhat Hanh for the same honor.  Hanh's Buddhist
              delegation to the Paris peace talks resulted in accords between
              North Vietnam and the United States, but his pacifist efforts did
              not end with the war.  He also helped organize rescue missions well
              into the 1970's for Vietnamese trying to escape from political
              oppression.  Even after the political stabilization of Vietnam,
              Thich Nhat Hanh has not been allowed to return home.  The
              government still sees him as a threat--ironic, when one considers
              the subjects of his teachings:  respect for life, generosity,
              responsible sexual behavior, loving communication, and cultivation
              of a healthful life style. |  
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